By Cynthia Skenazi
In Aging Gracefully within the Renaissance: tales of Later existence from Petrarch to Montaigne Cynthia Skenazi explores a shift in attitudes in the direction of getting older and gives a old standpoint on a very important challenge of our time. From the past due fourteenth to the tip of the 16th centuries, the aged topic grew to become some degree of recent social, scientific, political, and literary awareness on each side of the Alps. A stream of secularization tended to dissociate outdated age from the Christian training for demise, re-orienting the idea that of getting older round pragmatic concerns reminiscent of overall healthiness care, intergenerational relationships, and amassed insights one could desire to go alongside. Such adjustments have been followed through increasingly more own debts of later lifestyles. indexed through Choice magazine as one of many impressive educational Titles of 2014 This name is accessible on-line in its entirety in Open Access
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Additional resources for Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne
E. Littré (Amsterdam: Hakkert, 1962), vol. 4, p. 485, apho rism 50. My translation. a sound mind in a healthy body 21 observations to be tested out and even to constitute the framework of daily regimens. ] if one is willing to apply his mind to it” (V, 1, pp. 188–9). ”10 In addition, De Sanitate tuenda points out the moral implications of the care of the self: how shameful that a man with a perfect constitution should ruin his health in banquets and then need someone else to put the food into his mouth (V, 1, p.
10 In addition, De Sanitate tuenda points out the moral implications of the care of the self: how shameful that a man with a perfect constitution should ruin his health in banquets and then need someone else to put the food into his mouth (V, 1, p. 189). Galen’s lasting reputation was partly due to the number of his texts that survived and to the similarities of his views to those of Aristotle. From the tenth century on, Latin and Arab interpreters (including Avicenna) elaborated on his observations; some of them incorporated his theories into astrology and occult systems of thought.
447/ Lettres, vol. 4, p. 35). 22 Alcohol is often blamed for shortening life; in addition, any Christian reader would have been sensitive to Petrarch’s criticism of wine since the letter reminds Dondi of the disastrous moral consequences of alcohol on Noah, who reportedly first made wine. The letter also points out that, according to Saint Paul, wine can provoke sin (Sen XII, 1, pp. 448–9/ Lettres, vol. 4, p. 37). Foucault saw the care for the self in Greco-Roman Antiquity as a practice of freedom, yet he did not take into account the ways in which medical judgments are integrated into systems of action in relation to pathology.
Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne by Cynthia Skenazi