By B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (auth.), B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (eds.)
The volumes of changing Nature ponder the advanced ways in which thoughts of 'nature' and 'the usual' are understood and the relevance of these understandings to discussions of biotechnology. quantity One, suggestions of 'Nature' and 'The average' in Biotechnology Debates, deals nuanced money owed of the ways in which nature is invoked and interpreted, either descriptively and prescriptively, through diversified disciplines, together with views from spirituality and faith, philosophy, technological know-how and medication, legislations and economics, and aesthetics. within the context of that huge dialogue, quantity , faith, Biotechnology, and Public coverage, reports fresh non secular and moral analyses of 4 particular components of biotechnology: assisted replica, genetic treatment and enhancement, human-machine incorporation, and biodiversity. It identifies and explores the richer normative subject matters that tell specific debates and indicates ways in which coverage offerings in biotechnology can be illuminated through devoting larger consciousness to non secular views.
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Extra info for Altering Nature: Volume One: Concepts of ‘Nature’ and ‘The Natural’ in Biotechnology Debates
The aim of life is the dispelling of ignorance (avidya), which obscures the true nature of the Self and God. When that is achieved, life is all bliss, although it is strictly proportionate to the intrinsic worth of each Self. This brief survey of the Hindu myth of Nature as Body of God has yielded lineaments of a “spiritual science” that attempts to explain the hidden significance of the world that surrounds us, with hints at how we might interact with nature. The perspective delineated here is relevant to two of the assumptions that accompany efforts to alter nature.
Creation is understood at least in some ways to be an ongoing process (as reflected in the liturgy’s praise of God’s daily renewing of creation). The Talmud and later tradition speak of humans as partners with God (Talmud, Shabbat 10a, 119b). 21 Contemporary rabbi Irving Greenberg writes: “There is a covenant between God and humanity …. The human role in this covenant is to perfect the world which was brought into being by God …. To perfect the world means that the human is called upon not to accept the world as it is, but to improve it and to complete it.
Humans have a task of tikkun, repair and restoration of the world. Many who do not accept the full mystical cosmology value its dramatic imagery of the vital role of humans in improving the world. See Scholem (1974, 128–144). 23 Healing represents another example of interference in the natural order that is not only accepted, but mandated. One classical narrative depicts two rabbis as offering medical advice to an ill individual, only to have the patient accuse them of interfering with God’s will of making the person ill.
Altering Nature: Volume One: Concepts of ‘Nature’ and ‘The Natural’ in Biotechnology Debates by B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (auth.), B. Andrew Lustig, Baruch A. Brody, Gerald P. McKenny (eds.)