By William V. Spanos
A research of imperialism that stretches from old Rome to the post-Cold battle international, this provocative paintings boldly revises our assumptions in regards to the family tree of the West. instead of finding its resource in classical Greece, William V. Spanos argues, we must always glance to historical Rome, which first articulated the information that might turn into basic to the West's imperial undertaking. those founding rules, he claims, have trained the yankee nationwide id and its international coverage from its origins.
The Vietnam struggle is on the heart of this publication. within the contradiction among the "free global" common sense hired to justify U.S. intervention in Vietnam and the genocidal practices used to gain that common sense, Spanos reveals the fruits of an imperialistic discourse attaining again to the colonizing purpose of the Roman Empire. Spanos identifies the language of growth within the "white" metaphors in Western philosophical discourse because the colonization of Greek concept through the Romans. He exhibits how those metaphors, and their position in metaphysical discourse, have lengthy been complicit within the violence of imperialism.
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Extra resources for America's Shadow: An Anatomy of Empire
Holding in temporary abeyance the resonant specificity of the visual metaphorics of the "first" meaning in favor of thinking the second, we can say that the metaphysical interpretation of being involves the perception of "beings" or "things-as-they-are" (physis) from the end, not only in the sense of termination but also in the sense of the purpose or goal of a directional and totalizing temporal process, a process in which this end is present from the beginning. If we attend to the word meta as a category of time, we can be more specific about what "beings" actually refer to: it compels us to understand "them" as the radical temporality of being or, more precisely, the differences that temporality always already disseminates.
Eliot. Here it will suffice to say that both, like Hegel, invoke the idea of "comprehensive vision" in knowledge production in the name of "intellectual deliverance" (Arnold), but their articulation of its meaning clearly suggests that its real end is the willful spatialization and pacification of time and the difference it disseminates under the aegis of the imperial eye. But even the extension of this disclosure of the epistemological violence inhering in the reifying visualism of the philosophical discourse of the West to include literary production, indeed, language itself, is not adequate as a measure of the depth and scope of its imperial sway.
But its generality admittedly is not easily conducive to the articulation of the developed historically specific structures and operations of Occidental imperialism and to their paradigmatic status. It has been, perhaps, their tendency to delimit analysis of Occidental logocentrism to this generalistic metaphorical nexus that has rendered Heidegger's, Derrida's, and Levinas's powerful and resonant disclosure of the identity of ontology and imperialism26 more or less invisible in the context of the "postcolonial" occasion.
America's Shadow: An Anatomy of Empire by William V. Spanos